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Blog Check out my blog, Sacred Disorder. Recent topics: Creative Loafing cancels 'Headcase' after 15-plus years; psychology and taste; archetypal psychology, election news Headcase Shocking film! By Cliff Bostock For the better part of four months every year, Nielsen Media Research gathers data to measure audience size of TV networks and local stations. The numbers are important because audience share determines advertising share. To build ratings, the networks and local stations have historically scheduled their most sensational programming during these "sweeps weeks." Local TV news departments – here and everywhere else in the United States – used to run the same story about so-called public sex year after year. Carrying hidden cameras into adult bookstores, outdoor cruising areas and public restrooms, they recorded the shocking sight of men having furtive sex with one another. Nothing builds ratings like showing gay porn to straight people. This ratings ploy seemed to die down in recent years, but WSB-TV recently brought it back with a report about sex at the Belvedere Theater in DeKalb County. The story is well-documented by reporter Ryan Lee in the May 16 issue of Southern Voice, the city's gay weekly newspaper. You can find WSB reporter Jody Fleischer's video report, made after "months of investigation" (but not aired until sweeps week), on the station's website. There is much about this story that is disgusting – and the least of it pertains to the behavior of the six, mainly elderly men who were arrested for public indecency by the DeKalb vice squad. You can start with Fleischer's basically stepping in to do the vice squad's job by conducting surveillance inside the theater with hidden cameras. She's like the middle-school snitch who hangs out with the smokers in the bathroom and then runs to tattle to the principal. WSB's investigation, supposedly undertaken to "help" neighbors who have complained about the theater for 20 years, is a good example, too, of the way the media routinely foment the moral hysteria that has rendered the trivial consequential and the consequential trivial in America. Never mind that stories like Fleischer's have ruined lives, even caused suicides. What's important is that sex sells when thoughtful reporting won't. My favorite statement in Fleischer's report was made by (the unfortunately named) Lt. Gary Dickerson, head of DeKalb's vice squad: "What adults do at home behind closed doors is their business, but when you bring it out into public then it becomes everybody's business." How exactly did the six men Dickerson arrested bring their sex play "out into public"? They were inside a movie theater whose two screening rooms continually play porn. Thus they were out of view of the neighbors except during the time they were walking through the theater parking lot. Further: Only gay men looking for quick sex go to the theater, so it's not as if there were anyone in the theater who was surprised or outraged by the behavior of the six arrested men. I think it's a pretty safe bet that if the theater offered a picture-window view to the neighbors or was patronized by members of the local garden club, men would not have sex in the theater. The incident, in short, demonstrates the ambiguous meaning of the word "public." Indeed, it's clear that men go to the Belvedere for the precise reason that it affords them privacy. The insanity of this situation is the same wherever it occurs. The men are privately engaging in consensual sex. Then a reporter or vice squad member shows up with a hidden camera. In effect, by spying, they violate the men's privacy to punish them for failing to have sex ... privately. The only thing that makes such sex public is the presence of the police camera. People, including gay men, have all kinds of moral reactions to sex of this type. They argue that in a more open society, no gay man should need to pursue furtive sex outside the home. But, typically, men who patronize places such as the Belvedere are married. Other customers see themselves as part of a sexual culture that treats sex as recreation. It's rare to see anyone support a right to establish zones like the Belvedere for recreational sex play anymore, but such spaces have been around for centuries. Many gay people argue, too, that such behavior makes the entire gay community look "bad." That makes as much sense as saying the exhibition of breasts during Mardi Gras in New Orleans makes all straight people look bad. A community that supposedly reveres diversity looks absurd when it joins the state's effort to control consensual sexual expression. One thing is certain. If the Belvedere is permanently closed, another such venue will appear quickly. Men will resume their play out of public view until another reporter shows up to moralize on camera. (Cliff Bostock holds a Ph.D. in depth psychology.) For reprint rights contact grazer@mindspring.com Recent Headcase columns: All Boomers are insane: The value of LSD: When the news is propaganda: The construction of meaning: Prozac of placebo? Why I was disinherited: No, no, no A run of bad luck Just in time for Christmas Orphaned again No, no, no I'll never speak to you again Reporting as stenography The new atheism My worst Thanksgiving ever Toffee Coffee Arctic epiphany Meditation or medication? Are you shy? Two different brains Tap dancing in the bathroom Freud and baggy pants The first day of school Looking for a mustard seed My visit to PTL Necessary anthropomorphizing One year later Pandering at the AJC Everything Freud is new again Massacre at Virginia Tech Twenty years later Do you hear what I hear? Surprise! You're crippled! Dancing and Death The Shadow Knows Are you a happy camper? It's good to be dead Does your life suck? It's time for some excellent negative thinking. God is a goat: Are you a happy camper? Positive psychology invades the schools Your body is not your own: Of the Love Shack, Mary's uterus and gay soy Sincerely mendacious: When lying feels warm and fuzzy Don't grunt: How to humiliate a musclehead The cartoonish imagination: Of reefer, castration and Abu Ghraib Delicious Schadenfreude: Americans cast out the Republican devils Crystal meth and sex: How the drug turned an AIDS educator's life upside down The freak is chic: Shortbus discloses the everyday theater of the absurd The Mother's Gaze: Love, pain and the need to forgive Meeting an avatar: A look back after five years of estrangement from a spiritual teacher In the crucible of melancholy: Visiting childhood homes recalls the future The crack in everything: Of broken hearts, angels and terrible knowledge Who's crazy? Recalling my summer with severely autistic children Blogging as therapy: Will cyberspace obliterate the consulting room? Come home, Morpheus: A bout with insomnia Walking the fine line: Challenging traditional perceptions of beauty -- and androgyny My mother's memorial service and remembering Bryn Athyn Cathedral My mother is dead: Remembering the character who shaped me The poetry of pain: Is there meaning to be found in extreme pain? For more, go here: By Cliff Bostock
Endorsements from the enemy From a post entitled "The Insane Hatred of the Evil Left" on the blog of (former wingnut Sen.) Rick Santorum: "Cliff Bostock is a typical example of a Santorum-hater, though unique in that he is apparently a PhD in psychology. Let’s pray to God that he is not actually practicing psychology, and if he is, may God have mercy on his patients." From one of 557 posts about me on FreeRepubic.com, the right-wing website famous for "Swiftboating" John Kerry. The "Freepers" were angry I called them lunatics: "This 'writer' is following the homosexual agenda propaganda techniques lifted by Goebles to a tee. Marginalize the enemy, ridicule their view, and prevent others from considering them." |
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'Creation is a
This site still under construction About Me I ALSO HOLD a clinically oriented MA in psychology from a program that stresses phenomenological approaches. This included two years of on-site clinical training. I see clients individually and in groups and workshops. MY OBSESSIONS are Spain, the gym and good food. (I write a weekly dining column called "Grazing," as well as "Headcase," reprinted in the first column here. Both columns are printed in Atlanta's alternative newspaper, "Creative Loafing." I earlier worked as editor of several large publications as well as freelancing widely.) Psycho Credo: History and Description of My Work MARSILIO FICINO'S statement above, next to my picture, expresses my basic philosophy about personal growth. Like Ficino, teacher of the great artists of Renaissance Florence, I believe creating something beautiful out of our lives, no matter what happened to us, is more important than repeatedly illuminating the past. I WORK with the imagination. I try to help people imagine their lives differently by paying closer attention to their calling. I have developed techniques in service to that objective. Most of us have never learned how to look both inward and to the larger world outside ourselves to discern life purpose, much less what impassions us, makes us happy and what holds us back. Therapy often tells us that we are inhibited by the past. That may partly be true, but I have found that the failure to "follow one's bliss," to use Joseph Campbell's expression, is really a failure of the imagination in the present. In my way of working, even the way we remember the past -- and remembering itself is an act of imagination -- is always as much a comment on the present as a historical statement.. MY WORK is personal growth but no longer psychotherapy in the conventional sense. (And my work is not intended for people with mental health disorders.) For the last 12 years I've been part of a movement succinctly described in an issue of the Utne Reader : "A new artistic and spiritual movement has evolved so far beyond . . . therapy that it needs its own name . " Maureen O'Hara, former president of the Association for Humanistic Psychology, suggests "soulcraft," "psychopoetics" and "the existential arts . " (Atlanta Magazine called me an "anti-therapist.") If you want to read about my journey away from conventional psychotherapy after a few years of its practice, click on the "psychology papers" tab at the top of this page. FOR A PERIOD I used the term "soulwork" to describe my work, but the term "soul" has become so over-used that its original meaning has been almost completely eclipsed by religion and the self-help industry. (Even Hillman has begun to move away from it.) Much of my writing is still filed under my former site, soulworks.net. MY ASSOCIATE Michael Saunders, who has worked with me in the past as a client, does a better job than I do in describing my work in the piece at left entitled "It's not therapy." He distinguishes my work from therapy by calling it training. In that sense it is closer to "life coaching," in which the facilitator enters a mentoring partnership with the client instead of making a diagnosis and trying to "cure" pathology. MY WORK, following James Hillman, rejects the medical model and the fantasy of cure where personal growth is concerned. A medical perspective only further entrenches people in their inhibitions by turning confusion into a disease. My work presumes that the client is motivated to change but has lost her way - not that she is too afflicted to change. I HAVE rechristened my work "Imaginal Training." In my way of working, as Michael points out, the intellect is not accorded a position that is inferior to feelings, as is true in much therapy, but joins directly with the feelings in the project the client establishes for himself. WHAT IS THE OUTCOME of this kind of work? One way of putting it would be to say the goal of my work is the cultivation of eccentricity through an appreciation of beauty, not as prettiness, but as the quality that gives every living and inanimate thing of the world its particularity. The poet Rimbaud wrote: "Finally I came to regard as sacred the disorder of my mind." It is in the very "disorder" of our minds - exactly what most psychotherapy attempts to "fix" or "cure" - that our sense of life purpose can be gleaned. THIS IS SO alien to the way most of us live that it is hard to communicate except experientially how deeply satisfying it is when we learn to live from an aesthetic perspective. We stop monitoring ourselves continually to accommodate values that may not suit us. We find our passion and our compassion --happiness. THIS IS completely consistent with the original, long forgotten project of depth psychology created by Freud and Jung. It has been continued by Hillman, one of my teachers, and Thomas Moore ( author of "Care of the Soul" ) . The work of all four of them draws heavily from the creative arts - a great difference from the very focused clinical scientific orientation of most psychologists today, who might be of great help to people with disorders but less helpful to ordinary people who are questing for meaning and creative purpose in their lives
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